The
baptism in the Holy Spirit is the second encounter with God (the
first is the conversion) in which the Christian begins to receive
the supernatural power of the Holy Spirit into his life. Jesus
promised this power to his disciples when he said,
"You shall
receive power when the Holy Spirit has come upon you; and you
shall be my witness in Jerusalem and in all Judea and Samaria
ant to the end of the earth" - Acts 1:8
This
promise was fulfilled at Pentecost when the Holy Spirit fell on the
one hundred and twenty gathered in the upper room.
"They were
all filled with the Holy Spirit and began to speak in other
tongues, as the Spirit gave them utterance" - Acts 2:4
This
second experience of the power of God, which we call the baptism in
the Holy Spirit, is given for the purpose of equipping the Christian
with God's power for service. It is the spiritual baptism for Jesus
Himself, in which He begins to exercise His sovereign possession,
control and use of us in supernatural fashion , through the Holy
Spirit. By way of illustration, let us point out that the New
Testament describes both baptism in water and the baptism in the
Holy Spirit. Matthew 3:11, John the Baptist says,
"I baptize
you with water for repentance is coming after me is mightier
then I... he (Jesus) will baptize you with the Holy Spirit and
with fire"
In
Acts 1:4-5 Jesus says,
"For John
baptized with water, but before many days shall baptized with
the Holy Spirit"
And in
his first sermon, preached on the day of Pentecost, Peter tells the
multitude,
"Repent, and be baptized (water baptism)... for the
forgiveness of your sins; and you shall receive the gift
(baptism) of the Holy Spirit" - Acts 2:38
According to Scripture, these two baptism are indicative of two
separate, major experiences of the power of God. The first
conversion; the sinner's acceptance of Jesus Christ as Lord and
Savior which brings salvation. He (the repentant sinner) gives
testimony to his response to the gospel and his acceptance of Christ
by receiving baptism in the water for the remission of sins. Here,
we see the new belier as the object of God's redemption. But
the Lord is not satisfied with our conversion alone; He has promised
us power to be His witness. So, a second time we are confronted with
the power of God; this time in the baptism in the Holy Spirit
through which the Christian is brought into a deeper relationship
with Christ and the Holy Spirit for the purpose of making him - not
an object - but an instrument of redemption.
The
two baptisms may be compared as follows:
Christian Baptism by immersion in water:
The candidate: the penitent
believer (Matthew 28:19, Acts 2:38).
The baptismal element: water
(Acts 8:36-38).
The baptizer: man - a
preacher, evangelist, deacon (Acts 8:38).
The purpose: a witness to
conversion and the remission of sins (Acts 2:38, Acts
22:16).
The result: salvation and
entry into the body of Christ (Mark 16:16, Galatians 3:27).
Baptism in the Holy Spirit:
The candidate: the baptized
believer (Acts 2:38, Acts 8:14-17).
The baptismal element: the
Holy Spirit (Mark 1:8).
The baptizer: Jesus Christ
(Matthew 3:11, Mark 1:8).
The purpose: to endue the
Christian with power (Acts 1:8, Luke 24:49).
The result: reception of the
Holy Spirit with accompanying gifts and powers (Acts 2:4,
Acts 8:14-17, 1 Corinthians 12:4-13).
Why is the baptism in the Holy Spirit so
important? [top]
Jesus
considered the baptism in the Holy Spirit so important the He
expressly forbade His disciples to begin their ministry until they
had received it. He knew it was essential for them to have the power
which baptism in the Holy Spirit provides.
"And while staying with them he charged them not to depart
from Jerusalem, but to wait for the promise of the Father,
which, he said, "you shall hear from me, for John baptized with
water, but before many days you shall be baptized with the Holy
Spirit" -Acts 1:4-5.
There
are many reasons why the baptism in the Holy Spirit is important.
Rufus Moseley listed the following reasons in the little pamphlet
entitled, "The Gift of the Holy Spirit."
(1) It
is only through this Heavenly gift empowering gift empowering us,
guiding us, and transforming us that we have immediate union with
the glorified Jesus and are given power power to do His work and His
will and to grow up into His likeness. As blessed as was the
ministry of Jesus in the flesh, and as glorious as was His
redemptive work in Gethsemane and Calvary, and His ministry during
the resurrection appearance, all this was preparatory to was given
to Jesus with power to impart when He ascended into the presence of
the Father, and took His place upon the throne of the universe.
(2) If
Jesus had reminded on earth until now, with His power to heal
everyone He touched and everyone who mighty miracles, He still could
have been only at one place at the time. People in their selfishness
would run over each other to get Him. But since He went into glory
and received the gift of the Father with power to share it with
those who believe and obey, He has become omnipresent. Moreover, He
has power not only to be with His disciple always, giving them what
to say and what to do concerning everything they need to do
unto the end of the world, but also power to come within and
reproduce Himself in terms of all the capabilities of each one of
us. Now He can give Himself totally to each one of us without
neglecting any of the rest of us.
(3)
Through ineffable union now, open to every believing and obedient
disciple of Jesus, every one of us find himself on the opposite kind
of a cross from His. He was put upon a cross of shame; we, through
happily yielding and responding to Him, are put upon a cross of
agony; He puts us upon a cross of bliss. He was put upon a cross of
death; He puts us upon a cross of life. When Jesus hung upon the
cross of shame and agony and desertion, He gave up the Holy Breath
or Holy Ghost; when we are upon the cross by the Holy Spirit we
receive the Holy Breath and are filled with the Holy Spirit.
(4)The
Holy Spirit is the only Consciousness that knows Jesus and is
capable of revealing Him as He is. All human philosophies and
theologies tend to whittle Him down to fit their own molds.
The Holy Spirit changes us to fit the heavenly mold.
(5)
the Holy Spirit, by revealing Jesus as He is, at the same time
reveals us as we are. We are convicted of of sin and incompleteness
by seeing His sinlessness and perfection. As we see ourselves as we
are, and see him as He is, and make the acknowledgment, the miracles
of forgiveness and cleansing and transformation occurs. He does not
leave us in our nakedness; He furnishes the covering. He does not
condemn us; He comes to our rescue. As we only know the mistakes. So
the knowing of Jesus reveals the sin and the lack, and at the same
time cleanses us and makes us whole.
(6) it
is through the Holy Spirit that we are guided into all truth and
shown things to come (John 16:13) and given power to overcome.
(7)
Through the gift of the Holy Spirit, the body becomes consciously
the Lord's. Here it is realized that the Lord is for the body, and
the body is for the Lord. We become not only spirit of His spirit,
mind of His mind, and soul of His soul, but we also become bone of
His bone, flesh of His flesh, hand of His hands, feet of His feet,
eyes of His eyes, ears of His ears, tongues of His tongues, and
everything of His Perfect Everything. The body will never feel as it
should as long as it feels itself. As the body is for the Lord and
the Lord for the body, the body only feels as it ought to feel when
it is feeling the Lord, and the Lord is never happy about the body
except in having charge of it and imparting to it to health and the
health and the blessing of His presence.
Many
other reason for the importance of the baptism in the Holy Spirit
could be listed. Other will become apparent as you read further in
the book.
Is baptism in the Holy Spirit essential for
salvation? [top]
No,
baptism in the Holy Spirit is not essential for salvation.
Salvation, or conversion, or acceptance of Christ as Lord and
Savior, is a separate, prior experience. Millions of Christians who
love and serve Jesus Christ as Savior have not received the baptism
of the Holy Spirit. The New testament makes it plain that baptism in
the Holy Spirit is a second work of grace which follows conversion.
"Philip went down to a city of Samaria, and proclaimed to them
the Christ... But when they believe Philip as he preached good
news about the kingdom of God and the name of Jesus Christ, they
were baptized, both men and women.
Now when the apostles at Jerusalem heard that Samaria had
received the word of God, they sent to them Peter and John, who
came down and prayed for them that they might receive the Holy
Spirit; for it had not yet fallen on any of them, but they had
only been baptized in the name of the Lord Jesus" - Acts
8:5, 12, 14-16.
At
times, baptism in the Holy Spirit may come immediately following
conversion, Like in Act10, when Peter preached to the household of
Cornelius. On that occasion, as Peter preached faith in Christ and
forgiveness of sin through His name (Acts 10:43), those who heard,
believed, and were immediately filled with the Holy Spirit (Acts
10:44-48).
Peter's statement in Acts 2:38 seems to indicate that baptism in the
Holy Spirit should immediately follow water baptism. While this may
be ideally true and occasionally happens today (a missionary friend
related how young converts in Mexico came up out of the baptismal
water praising God in tongues and prophesying), it is not common.
Most Christians today receive the baptism of the Holy Spirit only
after instructions and specific prayer.
Again,
let us state that while we know the baptism in the Holy Spirit to be
an important Christian doctrine and vastly needed Christian
experience for bringing New Testament power back into the church, it
is not essential for salvation.
When I received Christ, I received the Holy Spirit
right? [top]
Certainly the Holy Spirit is present in conversion. Paul says, "No
one can say 'Jesus is Lord' except by the Holy Spirit" (1
Corinthians 12:3). We know that every Christian experiences a
measure of the Holy Spirit's power. But the Scriptures plainly teach
there is spiritual power available beyond our experience of
conversion. Obviously, Paul converted on the road to Damascus, but
the Lord sent Ananias to him to pray for him to get his sight back
and to be filled with the Holy Spirit (Acts 9:17). And while
the Samaritan Christians were soundly converted under Phillip's
teaching, still it was through prayer and the laying on of hands
that hey received the Holy Spirit (Acts 8:14-17).
let us
stress that this deeper experience of the Holy Spirit in no way
refutes or denies any experience the Christian may have had before.
It simply opens unto us a whole new realm of spiritual
possibilities.
Many
Christians seem to feel that since their conversion was so
wonderful, this must be all that God has for them. Yet, many of
those same Christian confess to a lack of boldness and a lack of
power.
The
baptism in the Holy Spirit is not a saving experience for a
non-Christian; it is an empowering experience for the Christian in
order that he may be supernaturally equipped to perform his
ministry.
Reverend Dennis Bennett observes that in these days the devil's
wrath it almost tragic to bring a person to Jesus Christ and stop
short of praying him through to the baptism in the Holy Spirit.
"It's like recruiting a man into the army," Bennett declares, "and
not giving him any weapons to fight with. He goes into battle
unarmed and may soon end up a prisoner of the enemy."
Bennett also have an unique way of picturing the difference between
the Christian's having the Holy Spirit in conversion and
receiving Him in terms of the baptism in the Holy Spirit.
"A man
may push his way pass my secretary and come to my office and sit
down while I am very busy at my desk. I know he is there, but
continue working, not acknowledging that his presence. After a few
minutes my telephone rings and someone in the other end of the line
asks, 'Have you a man in your office?' and proceeds to describe my
visitor. I reply, 'Yes, he is here, but I haven't laid aside my work
to welcome him. I haven't received him yet.' "
"But
the suppose," Bennett continues, "I laid aside my work and give my
visitor a cordial welcome and devoted attention and ask him, 'Why
are you here, how may I serve you?" and then my visitor rise on his
feet with a glad smile and shake my hand and say, 'Oh, I am so glad
that you finally received me, for I have check for you for
one million dollars and I want to give it to you. And I have an
important message that from a friend whom you haven't see him from
long time, plus some others good things I want to share with you,
now that you have received me.' "
So it
is with many Christians. They have the Holy Spirit present in their
lives, but He sits quietly waiting to be received. They have
not yet made Him fully welcome, nor given Him the fully attention,
nor tried to discover the purpose of His coming, thus robbing
themselves of the gifts and powers He wishes to bestow. They are
like Ephesians disciples whom Paul asked, "Did you receive the Holy
Spirit when you believed? (Acts 19:2).
The
baptism in the Holy Spirit is receiving Him with power into
our lives.
Is every Christian meant to have the baptism in
the Holy Spirit? [top]
The
New Testament apostle thought so. "Did you receive the Holy
Spirit when you believe?" (Acts 19:2) seemed to be kind of
watchword with the early church. And Peter's plea in Acts 2:38 for
both the acceptance of Christ as Lord and the receiving of the Holy
Spirit is followed by a universal promise: "For the promise is to
you and your children and to all that are far off, everyone whom the
Lord our God calls to him" (Acts 2:39).
When
Phillip's preaching in Samaria, as recorded in Acts 8, resulted in
the conversion of multitudes to Christ, the apostles in Jerusalem
quickly sent down Peter and John to minister to the new converts
that they might be filled with the Holy Spirit, "for it had not
yet fallen on any of them, but they had only been baptized in the
name of the Lord Jesus" (Acts 8:16).
It is
important to note that while the apostle did not doubt the validity
of the conversion of the Samaritans, still they were not content to
leave them without this further vital experience of the power of
God. Today, the majority of Christians seem to fit the description
of those Samaritans. They have salvation but not the power to
minister and witness which comes with Jesus' baptism in the Holy
Spirit.
If you
are a Christian, you can and should have the baptism in Holy Spirit.
Can one receive the baptism in the Holy Spirit and not be aware of
it? [top]
Generally speaking, the answer to this question is no, one cannot
receive the baptism in the Holy Spirit and not know he has received
it. But to be more precise, we must qualify the answer in three
ways:
(1) On
rare occasions the people have received the baptism of the Holy
Spirit with speaking in tongues, although they knew something
strange and wonderful had take place, did not know what had happened
to them. They had never heard of the baptism in the Holy Spirit and
so had no way to define the experience. In such cases, the baptism
usually comes in some deep moment of prayer or during a time of
spontaneous praise to God.
We
know one friend who went forward in a meeting foe what she thought
was to be prayer for healing. She had misunderstood the minister's
invitation, which had been for those who seeking the baptism in the
Holy Spirit. As she sat in the appointed place, people gathered
around and began praying for her. Suddenly, she felt her tongue
begin to thrash around in her mouth and found herself speaking in
tongues in the midst of a glorious feeling love and power. But it
was only after friend had explained her experience that she
understood what had happened. But again, let us stress that such
experience are rare.
(2) A
second part of the answer is direct to yet another group of people.
There are those Christians who seem to feel that the baptism in the
Holy Spirit is a blessing with God mysteriously and secretly bestows
here and there and who wonder if, at the same time their Christian
walk or experience, they received this blessing without being aware
of it. They wonder if they received the baptism when they accepted
Christ or at some point when they have made a special commitment to
God. I believe it is fairly safe to say to all such persons, "If you
doubt that you've received the baptism in the Holy Spirit, you
haven't." This encounter with God's Holy Spirit is too charged with
Divine life and power for us to take it for granted or to assume it
come to us unnoticed. And this is one of the reasons we look for the
manifestation of speaking in tongues. It is concrete evidence that
the person speaking has been baptized in the Holy Spirit.
(3) A
third part of the answer to this question deals with those who have
actively sought the baptism in the Holy Spirit, have received prayer
for the baptism and have even spoken in a strange word or two in
tongues, but doubt that they have really received the baptism. Many,
many people experience this problem. they have received the baptism
but they are sure of their experience. They haven't spoken as
fluently as their friend do, or their experience has not measured up
to their expectation. if this is your situation, then let me assure
you, yes, you have received the baptism of the Holy Spirit, but the
devil's is trying to talk you out of it. If you've spoken so much as
one syllable in tongues, claim your experience by faith and
persevere in prayer until you become fluent in your new language of
praise.
So to
summarize: On rare occasions, God does baptize people in the Holy
Spirit, and they do not know what happened except that it was
wonderful. Secondly, if a person has never sought the baptism, never
spoken in tongues, yet wonders if maybe God baptized him without him
being aware of it, no, he has not received. But thirdly, when
a person actively seeks the baptism and is prayed for to receive, he
may receive and even speak a few words in an unknown tongues, yet
doubts, then yes, he has received, but the devil is doing his
dead-level best to talk him out of it.
What is the evidence of the baptism in the Holy Spirit? [top]
The
only clear scriptural evidence of the baptism in the Holy
Spirit is speaking in tongues. The first Christians to be baptized
in the Holy Spirit were the 120 gathered in the upper room at the
Pentecost. The unique evidence that the 120 received the Holy Spirit
was that "they began to speak in other tongues" (Acts 2:4). All the
other spiritual gifts, such as healing and prophecy, appear in the
Old Testament and in the Gospels. But with the descent of the Holy
Spirit at Pentecost, which signified God's Presence in the
disciples' lives in a new dimension, God gave a new gift: the gift
of tongues.
The book of Acts records five
separate occasions when the Holy Spirit was received. On three of
these occasions, speaking in tongues is specifically mentioned as
the visible sign accompanying the experience: at Pentecost (Acts
2:4), at the house of Cornelius (Acts 10:44-46), and at Ephesus
(Acts 19:6). Paul received the Holy Spirit when Ananias laid hands
on him and prayed (acts 9:17), and, while tongues are not mentioned
at that point, we know they were a part of Paul's spiritual
experience by his own testimony: "I thank God that I speak in
tongues more than you all" (1 Corinthians 14:18). The fifth occasion
was the receiving of the Holy Spirit in Samaria (Acts 8:14-17).
Philip had made converts, and the apostles at Jerusalem sent down
Peter and John to pray for their baptism in the Holy Spirit. Whiles
tongues are not directly identified in the account here, there was
some visible evidence which made Simon the magician want to
purchase from the apostle the ability to transmit the Holy Spirit.
Many Biblical authorities agree that what Simon saw must have
included speaking in tongues.
Then, there is the statement of Jesus in Mark 16:17-18 where tongues
are listed along with other supernatural manifestation which were to
follow the ministry of believers.
"And these signs will accompany
those who believe: in my name they will cast out demons; they
will speak in new tongues... they will lay their hands on the
sick, and they will recover".
So,
according to Scripture, the identifying evidence or sign of
receiving the baptism in the Holy Spirit is that of speaking in
tongues. While there may be, and frequently are, other spiritual
manifestations which accompany the experience of receiving the Holy
Spirit, speaking in tongues remains the primary initial evidence.
Can I receive the baptism in the Holy Spirit without speaking in
tongues?
[top]
"With
God all things are possible" (Matthew 19:26), therefore, the answer
to this question is yes. However, it is a highly qualified yes! I
personally know two people who received the baptism in the Holy
Spirit in English rather than with unknown tongues. Both were
exceptionally sensitive, prophetic men, true spiritual giants of our
times. One is Dr. Frank Laubach, through whom the Holy Spirit
manifested Himself supernaturally in English. The other was Rufus
Moseley who, some month after his baptism in the Holy Spirit, began
speak in tongues and continued to witness faithfully to their value
until his death. In a booklet entitled, "How To Enter, Abide, and
Increase in Union With Jesus Christ," he makes this excellent
statement:
"...
My feeling is that we must not be dogmatic and say that no one
can have the baptism of the Holy Spirit unless he speaks in
tongues. God, of course, can speak in English and in every
tongue of men and angels. But He now seems a little more real to
me when He speaks in tongues, especially if I am given the
meaning of what is spoken. And when an ignorant person speaks in
languages entirely unknown to him, it is easy to see that he is
not doing the speaking.
The Lord will do wonders for us even if we are prejudiced
against tongues, if we are willing to yield at others points. He
uses well the all of us that is yielded to Him while he waits
for all that is not yielded to be yielded. He doesn't cut us off
because we are not yielded at every point, but I have an idea
that those of us who have been prejudiced against tongues will
be faced around and will like them best of all."
So, we
must admit that the Baptism in the Holy Spirit can be received
without the manifestation of tongues, but we encourage no one to
seek the baptism without expecting tongues. Both are understanding
of spiritual gifts and our willingness to receive them affect what
gifts and manifestation will appear. Something is missing in your
spiritual life if you have received the Holy Spirit yet have not
spoken in tongues. Those Spirit Filled Christians who have not yet
spoken in tongues will receive a precious added assurance of God's
presences and power when they do.
True, speaking in tongues is controversial, but if we are really
seeking all God wants to bestow, we must seek God's blessings on
God's terms, not ours. It is better to hold to the scriptural
pattern that be swayed by human prejudices. All who speak in tongues
have the authority of Scripture behind their experience. They do not
need to defend their baptism in the Holy Spirit by saying, "Yes, I
have received the baptism... BUT... I do not speak in tongues." So,
if you tell me you have received the Holy Spirit without speaking in
tongues, I do not deny your claim. But when you witness to me that
you do speak in tongues, I rejoice because your experience is fully
consistent with Scripture.
We encourage everyone seeking to be filled with the Holy Spirit to
seek the baptism on Scriptural terms, fully expecting to speak in
tongues when they receive.
Those who ask the question, "Do i have to speak in tongues?" make it
sound as if they are being asked to swallow an unpleasant dose of
medicine. their question indicates they believe tongues is something
to be endured rather the enjoyed! Speaking in tongues is a blessed
experience! It is a joy and privilege to be able to communicate with
the Lord in this new and exciting manner. Someone has rightly said,
"You don't have to speak in tongues, you get to!" Or, as Dr. David
du Plessis comments, "You don't have to, but you will."
Any person receiving the baptism in the Holy Spirit can, from the
moment he accepts the Holy Spirit into his life in this new
and powerful way, speak in tongues. Sometimes, one receiving the
baptism may refuse - because of shyness or fear or false teaching -
to yield his tongues and lips at the moment he receives the Spirit
and so is robbed of this blessings for days or even weeks. But time
again, we have heard the testimony of such persons upon
eventually yielding and receiving tongues. They admit that had they
not resisted or backed away, they would have spoken in tongues the
moment they received the baptism in the Holy Spirit.
Speaking
or praying in tongues is a form of prayer in which the Christian
yields himself to the Holy Spirit and receives from the Spirit a
supernatural language with which to praise God. It is a miraculous
manifestations of God's power, but one which combines both human and
divine initiative. It is truly a cooperation between the Christian
and the Holy Spirit. Many people misunderstand what takes place when
they hear someone praying or speaking in tongues. They are
apprehensive over what might happen to them if they "let themselves
go like that" or "let some other power take over." They assume the
person is completely passive and that the Holy Spirit is doing it
all. This is a completely erroneous impression of what is taking
place. The person himself is very actively participating in the
experience. As someone bluntly put it, "Without the Holy Spirit you
can't, but without you the Holy Spirit won't."
Stated
in the simplest way: Man does the speaking while the Holy Spirit
furnishes the words. Acts 2:4 says, "They were all filled with
the Holy Spirit and began to speak in other tongues, as Spirit gave
them utterance." a free translation might read, "they...
began to speak as the Spirit gave them words to say." Speaking
in tongues is a way of praying which liberates the spirit within and
strengthens the Christian in a wonderful manner. The primary purpose
of it is for use in one's own devotional life. Careful restrictions
are placed upon its public use. (see Corinthians 14:18-19, 27-28).
The most
obvious answer to this question is that the Scripture encourage it.
Jesus said it was one of the signs which was to follow the ministry
of Christians; "And these signs will accompany those who believe...
they will speak in new tongues..." (Mark 16:17). And Paul, while
recognizing the need for propriety in the public manifestation of
tongues, nevertheless urges Christians to receive and make use of
this significant gift. "Earnestly desire the spiritual gifts... Now
i want you to all to speak in tongues.. I thank God that I speak in
tongues more than you all..." (1 Corinthians 14:1,5,18). As the late
Reverend Samuel Shoemaker observed, "The Christian needs every gift
God offers."
The
willingness to yield our tongues to God may also indicate a more
profound surrender than almost any other act. The tongue is the
primary instrument of expression of the human personality, and until
God has dominion over the tongue, His control over us is relatively
slight.
"So the tongue is little member and boasts of great things. How
great a forest is set ablaze by small fire! And the tongue is a
fire. The tongue is unrighteous world among world among our
members, staining the whole body, setting on fire the cycle of
nature, and set on fire by hell. For every kind of beast and
bird, of reptile and sea creature, can be tamed and had been
tamed by humankind, but no human can tame the tongue - a
restless evil, full of deadly poison" - James 3:5-8.
In
addition, experience shows that prayer in tongues, which the
scriptures also refer to as "prayer in the Spirit" (1 Corinthians
14:14-15, Ephesians 6:18), enables us to pray with an ability and
authority not our own. We do not always know how to pray in given
situation, but holding the need up to the Father, we pray in
tongues, knowing that our prayers are guided by the Holy Spirit.
When, we cry, "Abba! Father!" it is the Spirit himself bearing
witness with our spirit that we are children of God... Likewise
the Spirit helps us in our weakness; for we do not know how to
pray as we ought, but the Spirit himself intercedes for us with
sighs too deep for words. And he who searches the hearts of men
knows what the mind of the Spirit is, because the Spirit
intercedes for the saints according to the will of God - Romans
8:15-16, 26-27.
Why
speak in tongues? Because it grants the Christians a freedom in
prayer which enables him to praise God extravagantly, beyond the
limiting confines of known speech. Our Lord had nothing but praise
for those who worshiped Him extravagantly or served or trusted him
extravagantly; the poor widow who gave God all the money she had
(Luke 21:1-4), the Roman centurion and his tremendous faith in
Jesus' healing power (Matthew 8:5-13) and Mary, who was extravagant
in her devotion in anointing Him with precious ointment (john 12:3).
Yet, many of us are so stingy and pinched in our relationship with
God that any real freedom can come through praying in tongues.
It may
help also to realize that there are strong Biblical reasons for
speaking in tongues. Dr. Henry Ness, in his booklet "The Baptism of
the Holy Spirit," lists twenty Bible reason for speaking in tongues:
Speaking with tongues as the Holy Spirit gives the utterance
is the unique spiritual gift identified with Church of Jesus
Christ. Prior to the day of Pentecost, all other gifts,
miracles, and spiritual manifestations had been in evidence
during the Old Testament times. On the Day of Pentecost,
this new phenomenon came into evidence and became uniquely
identified with the Church (Acts 2:4; 1 Corinthians 12-14).
Speaking with tongues was ordained by God for the Church (1
Corinthians 12:28, 14:21).
Speaking with tongues is a specific fulfillment of prophecy
(Isaiah 28:11, 1 Corinthians 14:21, Joel 2:28-29, Acts
2:16-18).
Speaking with tongues is a sign OF the believer (John
7:38-39, Mark 16:17).
Speaking in tongues is a sign TO the unbeliever (1
Corinthians 14:22).
Speaking with tongues is a proof of the resurrection and
glorification of Jesus Christ (John 16:7, Acts 2:22-24,
32-33).
Speaking with tongues is an evidence of the baptism with the
Holy Spirit (Acts 2:4, 10:45-46, 19:6).
Speaking in tongues is a means of preaching to men of other
languages (Acts 2:6-11).
Speaking with tongues is a spiritual gift for self
edification (1 Corinthians 14:4).
Speaking with tongues is a gift for spiritual gift for the
church (1 Corinthians 14:5).
Speaking with tongues is a spiritual gift for communication
with God in private worship (1 Corinthians 14:2).
Speaking with tongues is a means by which the Holy Spirit
intercedes through us in prayer (Romans 8:26, 1 Corinthians
14:14).
Speaking with tongues is a spiritual gift for "singing in
the Spirit" (1 Corinthians 14:15, Ephesians 5:18-19).
The apostle Paul was thankful to God for the privilege of
speaking in tongues (1 Corinthians 14:18).
The apostle Paul desired that all would speak with tongues
(1 Corinthians 14:5).
Speaking with tongues is one of the gifts of the Spirit (1
Corinthians 12:10).
The apostle Paul ordered that speaking with tongues should
not be forbidden (1 Corinthians 14:39).
Isaiah prophetically refers to speaking with tongues as a
"rest" (Isaiah 28:12, 1 Corinthians 14:21).
Isaiah prophetically refers to speaking with tongues as a
"refreshing" (Isaiah 28:12, 1 Corinthians 14:21).
Speaking with tongues follows as a confirmation of the Word
of God when it is preached (Mark 16:17, 20).
Is
the desire to speak in tongues uncontrollable?
[top]
Through
erroneous teaching, many people have been led to believe that the
Holy Spirit "makes people do things they don't want to do." They
seem to assume that the human will and personality are completely
shoved aside, or that they are powerless in the grip of the Holy
Spirit, and are quite surprised to learn how gentle the Holy
Spirit is in His dealings with us.
Speaking
in tongues is a method of prayer and praise, and the one doing the
praying is a much in control of his speaking as he is when he is
praying in English, i.e. je starts or stops at will and decides if
and when he is to speak. The scriptures make this obvious since Paul
gives the Corinthians Christians clear instructions as to when and
where to speak in tongues, advice which would have been useless
unless the person himself has complete control.
If
any speak in tongues, let there be only two or at most three,
and each turn; and let one interpret. But if there is no one to
interpret, let each of them keep silence in church and speak to
himself and to these verses make it plain that it is up to the
person to decide whether he speaks or not and - if he
decides to speak in tongues- whether or not it will be out loud
or only to himself.
Therefore,
we see the desire to speak in tongues is never
uncontrollable.
Do
you know what you are saying when you speak in tongues?
[top]
No, not unless you are
given the interpretation by the Holy Spirit. The "other tongues"
which the 120 began to speak at Pentecost were unknown to them but
recognizable to the amazed listeners who, according to the
Scripture, were devout Jews from "every nation under heaven."
"And they were
amazed and wondered, saying, "Are not all these who are speaking
Galileans? And how is it that we hear them telling in our own
tongues the mighty works of God" - Acts 2:7-8, 11.
So, not only did the 120
know the languages with which they were praising God, but the amazed
listeners knew they didn't know what they are saying. For them, this
was a proof of the miraculous nature of the experience.
When we are worshiping
in the Spirit or praying in tongues in our private devotions, there
is generally no need for interpretation. This form of prayer is not
exercised for the benefit of the intellect. Paul says, "For if I
pray in a tongue, my spirit prays but my mind is unfruitful (1
Corinthians 14:14)." The Holy Spirit knows the content of our
prayer for He inspires it; there is no need for us to understand. It
is enough to know that God does.
"Likewise the
Spirit helps us in our weakness; for we do not know how to pray
as we ought, but the Spirit himself intercedes for us with sighs
too deep for words... because the Spirit intercedes for the
saints according to the will of God"- Romans 8:26-27.
If
I receive the baptism in the Holy Spirit, will it lead me away
from my church?
[top]
No.
not unless you let it. Twenty, even ten years ago, the chances would
have been much grater that you would have felt compelled to change
churches. Around the turn of the century, when the baptism in the
Holy Spirit began a blaze up in the church, many persons receiving
it found themselves ostracized from their own congregations. this
very fact led to the establishment of many of the present-day
Pentecostal denominations. To day, however, it is widely recognized
that Pentecost is not a denomination but an experience; an
experience of God's power which is being received by people in all
denominations.
The
spiritual climate in the church has changed greatly in recent years
with individual congregations, even whole denominations, rapidly
reversing themselves on the question of the baptism in the Holy
Spirit. Today, the overall attitude of most denominations is much
more open. Seldom does one feel compelled to leave his denomination
or his local church.
It is
true, however, that over-zealousness or over eagerness in wanting to
share your experience may tend to alienate you from some of your
church friends. If you are to be faithful witness to What God is
doing in your life, a certain amount of this estangement seems
inevitable. But a gentle witness, filled with love, plus a
determined effort to avoid all evidence of spiritual pride, tends to
meet little opposition. And the joy which this precious relationship
with Jesus brings far outweighs any criticism which may come our
way.
How can I become worthy to receive the baptism in the Holy
Spirit?
[top]
You
can't. there is no way to become worthy. The gift of the Holy
Spirit, like the gift of salvation, cannot be earned; it can only be
received by faith. It is not bestowed as a prize nor handed out like
wages earned. If you could become good enough to earn it, you
wouldn't need it! The idea that we earn God's gifts by our good
behavior is great stumbling to receiving spiritual block to
receiving spiritual power today.
The
only righteousness available to you and me is the righteousness
imputed to us because of our faith in Jesus Christ. "For we hold
that a man is justified by faith apart from works of law" (Romans
3:28). The old heresy of salvation by works often rears its ugly
head to rob the Christian of God's promised gifts. What Paul says
about Israel is true of many well-meaning church members today who
are relaying on their good behavior to save them.
I bear them witness that they have a zeal for God, but it is
not enlightened. For, being ignorant of the righteousness that
comes from God, and seeking to establish their own, they did not
submit to God's righteousness. For Christ is the end of the law,
that every one who has faith may be justified - Romans 10:2-4.
It is
not our good works but our faith in Jesus Christ which saves us.
Redemption is ours, not by trying, but by trusting. In the
same manner, it is by simple trust in God's promise, and not by
striving to be "worthy," that we receive the baptism in the Holy
Spirit. Sometimes, we here people say, "Well, I'm just waiting until
God decides to give me the Holy Spirit," or, "God will baptize me
with the Holy Spirit when He decides I'm worthy." Such people could
not be more mistaken! They are being robbed of God's blessing by
their own ignorance. Baptism in the Holy Spirit is immediately
available to all who humble and sincerely ask in faith.
What are the hindrances to receiving the baptism of the Holy
Spirit?
[top]
Obviously, there are many hindrances if one is not in a right
relationship with Jesus Christ. Unconfessed sin, unchristian
attitudes or practices, involvement in religious cults that deny the
divinity of Christ, fear, or an unforgiving spirit, all severe
hindrances. But i am assuming that this question comes from one who
is a Christian in a right relationship with the Lord and who
earnestly desires to receive the baptism in the Holy Spirit.
Experience shows that there are two major hindrances which block
receptivity to the baptism in the Holy Spirit. The first is
scriptural ignorance. For years the Biblical doctrine of the Holy
Spirit has been glossed over or ignored by our ministers and Bible
teachers. Most Christians are still in the dark concerning what the
Bible says about the Holy Spirit and His power. Once the same amount
of study has been given to the Scriptures dealing with the baptism
in the Holy Spirit as the Scripture dealing in water, we will have
much more helpful literature on the subject. People will not ask for
spiritual power they do not know exists. Many of us are still like
the Ephesians disciples who told Paul, "No, we have never even heard
that there is a Holy Spirit" (Acts 19:2). Today, with the increasing
spread of the charismatic revival, we are witnessing a return to
Biblical studies on the subject and a heartening decline in Biblical
ignorance.
But
years of wrong teaching and Biblical ignorance also leave a
psychological barrier that creates difficulty in receiving the
baptism, even after we are intellectually convinced it is real. We
must cry out like the father of the epileptic, "I believe, help my
unbelief!" (Mark 9:24).
The
other major hindrance is fear of what others may think or say - fear
of public opinion. Until we want the Holy Spirit more than we want
of approval of our fellow church members; until we want the power of
God more than we want respectability; until we are so spiritual
hungry we don't really care what other people think, we may no find
ourselves very receptive. Most of us have wanted God on our terms
and have steadfastly refused to let Him have us on His terms. For
this reason, we find it difficult to move into new spiritual
experiences. Many people seem to arrived at the conclusion that
speaking in tongues is somehow improper for good, orthodox church
members. Perhaps the basic question we need to ask ourselves is
whether we want to be prim, proper and powerless, or faithful,
yielded and powerful. It seems well-nigh impossible to be both.
How can I receive the baptism in the Holy Spirit?
[top]
There
is one prerequisite which is absolutely essential. If you have
not already done so, you must accept the Lord Jesus Christ as your
personal Savior. By no means should anyone who is not a
believing Christian pray for the baptism in the Holy Spirit!
There
are two basic ingredients involved in the baptism in the Holy
Spirit: the readiness of our Lord Jesus to baptize the believer, and
the desire and readiness of the Christians to receive the baptism.
If you are ready to receive the baptism in the Holy Spirit, this
chapter is especially for you. I suggest that first you read the
entire article, then at your own appointed time, in the privacy of
your prayer corner, reread the article, carefully in the Holy Spirit
with the miracle of praising God in a new language becomes your own
joyous possession. Praise God, He is faithful and will not
let your desire go unfulfilled. Are you ready?
1.
Find a time and a place for quiet prayer and meditation:
While it helps to be in the presence of a group of Spirit-filled
Christians who can instruct, encourage and pray with you, such a
fellowship is not essential. You may receive in your own home.
Just fine a place where you can be quiet and undisturbed for a
period of prayer and wait upon the Lord. The physical
surroundings are not important as long as you can be quiet and
comfortable. You may sit or kneel or take whatever position that
will encourage your sense of reverence and spiritual expectancy.
2.
Reread the Scriptures where the Holy Spirit is promised:
I want to point you to a seemingly unrelated, but very important
and helpful, passage of Scripture:
The
(Jesus) made the disciples get into the boat and go before
him to the other side, while he dismissed the crowds. And
after he had dismissed the crowds, he went up into the hills
by himself to pray. When evening came, he was there alone,
but the boat by this time was many furlongs distant from the
land, beaten by the waves ; for the wind was against them.
And in the fourth watch of the night he came to them,
walking in the sea. But when the disciples saw him walking
on the sea, they were terrified , saying "It is a ghost!"
And they cried out for fear. But immediately he spoke to
them, saying, "take heart, it is I; have no fear."
And Peter answered hi,
"Lord if it is you, bid me come to you on the water." He
said, "Come" So Peter got out of the boat and walked on the
water and came to Jesus; but when he saw the wind, he was
afraid, and beginning to sink he cried out, "Lord save me."
Jesus immediately reached out his Hand and caught him,
saying to him, "O man of little faith, why did you doubt?"
- Matthew 14:22-31
The Scripture contains the story of how Peter sought and
experienced a miracle. It is significant for you, because to
receive the baptism in the Holy Spirit and speak in tongues is
to experience a miracle. By examining this story and identifying
yourself with Peter and his actions, you can greatly helped to
receive.
When Peter saw Jesus approaching on the water he said, "Lord,
if it is you. bid me come..." Peter wanted assurance that
the miracle he sought was accordance with the will of God for
His life. Many people today ask, "How do I know it's God's will
that I receive the baptism in the Holy Spirit?" The scriptures
you reread about the baptism make it abundantly clear that the
Lord does desire to bestow this gift on every Christian.
So accept His will for you in this matter with joy and
anticipation, know that His invitation applies to " you and to
your children and to all that are far off" (Acts 2:39).
Now let us also note that Peter said, "Lord, if it is you, bid
me to come to the water." Peter knew he was asking the Lord for
a miracle, asking Him to provide what no man on earth can grant.
Only God, by His supernatural power, can fill you with His Holy
Spirit and enable you to speak in tongues.
By
his willingness to come in response to Jesus' invitation, Peter,
in effect was saying, "Lord, if You say I can do it - if You say
I can walk on the water - I trust You to make it possible."
3.
Pray the prayer of invitation: In a simple, fervent
prayer, ask Jesus to fill you with the Holy Spirit. You may use
a prayer like the following:
"Lord Jesus Christ, I believe
with all my heart that the baptism in the Holy Spirit is
meant for me. Just as I trust You for my eternal salvation,
so now do I trust You to give me Your Holy Spirit with the
evidence of speaking in tongues. I know open my life to
receive the fullness of Your Holy Spirit within. Thank you,
Lord Jesus, Amen."
4.
Receive the Holy Spirit within: Having prayed your prayer,
believe act on it. Know that the very moment the Holy Spirit is
moving into your life in a new and powerful way in answer to
your prayer. Claim your answer! In a conscious act of surrender,
let Him have full control of your body, mind and spirit. Be
confidently aware of His presence within.
At
this point, you may actually feel the presence of the Holy
Spirit, physically. His presence may come as a warmth enveloping
you, or as a silent powerful Presence enfolding you. You may
experience a tingling sensation or a gentle vibration as if
touched by an electrical current. But even if you feel nothing,
rest quietly in the confidence that the Holy Spirit is now
coming upon you in power and is about to furnish you with a new
language of prayer and praise to God.
5.
Receive and speak the language the Holy Spirit gives: This is
the point where your faith and trust must resolve themselves
into action. In the Biblical story of Peter's miracle, this is
the point where Peter acted boldly and in faith, even as you
must. The Scripture simply states, "So Peter go out of the boat
and walked..." These few words hold the key! They reveal how the
miracle took place, and when you understand this, you have in
your hand the key to speaking in tongues.
Before the miracles of God could take place, Peter had to do his
part. But peter didn't do anything supernatural, he just stepped
out of the boat and began to walk - just as he would have had
the boat been pulled up on shore. It was an act of faith and
courage, but it was a purely human act. Then, when Peter acted
in faith, God moved supernaturally to perform the miracle. As
Peter walked, God held the water firm under his feet. Read the
story carefully. God didn't lift Peter out of the boat and float
him across the waves. Peter walked naturally while God held him
up supernaturally. If Peter had waited for power of God to lift
him out of the boat and float him across the waves to Jesus, he
would still be in the boat today!
So
it is with the miracle of speaking in tongues. The miracle is
not that you speak; you do your own speaking just like Peter did
his own walking. You are to step out with you own lips and
voice, just as Peter stepped out with his own legs and feet. The
miracles, comes when, as you open your mouth to speak, you trust
God to furnish you with a new and unknown tongue. Peter walked -
and trusted God to hold the water firm under his feet. You are
to speak, trusting God to give you a new language with which to
praise Him. Lift up you voice in faith, trusting that as you
begin to speak, it will be in a new and beautiful language you
have never heard before.
I
recently received the baptism in the Holy Spirit with speaking
in tongues. How do I put my new experience to work?
[top]
TheEdge - Church of All Nations, Boca Raton
1300 NW 4th Avenue • Boca Raton, FL 33432 • 561.391.2177